Only when there is a clear statement or example in God's Word that a law has been put aside should we make such a determination. Now Moses, in the law, commanded us that such should be stoned. We would likely not be wrong in calling her a wicked woman. Even though it is not stated directly, He forgave her. Neither do I condemn thee: go, and sin no more.—Or, more exactly, and be no longer a sinner. Some have supposed that it was not written by the evangelists, but was often related by them, and that after a time it was recorded and introduced by Papias into the sacred text. There was a story in the family that his father had been macdonald and had been given the nickname of smith when he had replaced a shoe on king william s horse at about the time of the battle of the boyne. Browse Sermons on Isaiah 5:20. Darby The story here symbolizes the food that is really available through Jesus. 1. * [7:53–8:11] The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. J ohn as a boys' name is pronounced jahn. [⇑ See verse text ⇑] A woman has been brought to Jesus, by the Pharisees, after being caught "in the act" of a capital offense: adultery. See what over 145,000 subscribers are already receiving each day. She said, No man, Lord. John 8:11 Context. If anybody understood the application and administration of the law of God for the church under the New Covenant, it was Jesus of Nazareth. derstanding of John 16:8–11 seems the most accurate.5 However, a slightly modified form of his interpretation will be proposed and defended. His words must have come to her as words of mercy in contrast to the angry words of those who dragged her before Him. Because we are so familiar with the character of Jesus, we can appreciate how shocking His statement in John 8:11 is: "Neither do I condemn you; go and sin no more." I.S.V. Compare all. (s) R. Isaac Chizzuk Emuna, par. A.F.V 2 b Early in the morning he came again to the temple. It is of Hebrew origin, and the meaning of John is "God is gracious". For example, in our passage from John 7:53–8:11, no truth that this Gospel teaches is changed by omitting this story. In their reading of the Old Testament law concerning the punishment for adultery (Leviticus 20:10-11; Deuteronomy 22:22), this was an open-and-shut case: The woman had been caught in the act, they had two or three witnesses, the law was clear, so there should be a stoning! He who follows Me shall not walk in darkness, but have the light of life" (John 8:12). So we should forbear with our brethren (Colossians 3:12-13). A.S.V. and Jesus said unto her, neither do I condemn thee; Christ came not into the world to act the part of a civil magistrate, and therefore refused to arbitrate a case, or be concerned in dividing an inheritance between two brethren, Luke 12:13. It is the name given to verses 7:53- 8:11 of the Gospel of John in scholarly literature. The Covenants, Grace, and Law (Part Four), God's Forbearance Meant to Lead us to Repentance. 2. c. 47. p. 435, 436. That is how God works with us, and are we not happy that He reacts to our sins with patience and mercy? What does John mean? He does not react in anger to reinforce how bad her sin was. go. Nor did he come into the world to condemn it, but that the world, through him, might be saved, John 3:17; nor would he pass any other sentence on this woman, than what he had done; nor would he inflict any punishment on her himself; but suitably and agreeably to his office; as a prophet, he declares against her sin, calls her to repentance, and bids her. John W. Ritenbaugh EXEGESIS: JOHN 2 & 15. The Pharisees had caught her in the very act of cheating on her husband, and that was probably only one of her many sins. 10 Jesus straightened up and asked her, “Woman, where are they? See what over 145,000 subscribers are already receiving each day. Meaning of john smith. But did He say, "Go, and don't be concerned about committing adultery again"? He knows the law and the penalty, but He does not leap to a verdict of condemnation. As in the case of the woman of Samaria (John 4), there is something in the tone and manner of dealing with this woman which goes beyond all words; and as we read the narrative the heart completes the picture, and we feel it preserves for us a real incident in our Lord’s ministry of mercy. 4 They say unto him, Master, this woman was taken in adultery, in the very act. John 8:11. The Feeding of the 5000 along with the Discourse on the Bread of Life in chapter 6 is one clear example. Recall that, for some time, He does nothing but write on the ground (John 8:6). The problem is that John 7:53-8:11 is not found in any of the earliest manuscripts or versions (translations into other languages). JOHN 14:4-7. John 8:10-11 One little infraction of the law was enough to condemn a person. 11 “No one, sir,” she said. The Woman Caught in Adultery. The law of God is not administered by the church as it was by Israel when they made the Old Covenant with God. GOOD WINE & TRUE VINE. John 8:1-11 NIV. NASB E-Prime John 8:11 “She said, No man, Lord, And Jesus said unto her, Neither do I condemn thee: go, and sin no more." 3. that he knew the hearts and lives of men. According to the longer ending of Mark's Gospel Mary Magdalene is the first person to whom Jesus shows himself alive after his resurrection. Also the name of John the Baptist, who baptized Christ in the Jordan river. “Then neither do I condemn you,” Jesus declared. He does not condemn her, for “God sent not His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17). But I do not claim power to condemn you to die, and, as your accusers have left you, my direction to you is that you sin no more. Matthew 21:18-19 We see several things in this. There is no expression of forgiveness or peace as we find in other cases. Are adultery and lust (two sins involved in this episode) still sins under the New Covenant? The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesus’ lack of condemnation of a known sinner captivates some readers, as does his statement “Let anyone among you who is without sin be the first to throw a stone at her” and the manner in which he outwits the scribes and the Pharisees with that statement. Other Forerunner Commentary entries containing John 8:11: Exodus 20:14 There is a sense in which both of these are true, but the deeper meaning is eschatological, meaning that Jesus will come again at the end of time. Neither do I condemn thee: go, and sin no more. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. Absolutely! We can be certain that He does this when we are accused before Him, even when we are guilty as charged, as the remainder of the passage in John 8 shows. He realizes there were witnesses to that effect. But does this mean that the law of God is done away? However, first-century Jews would have been astounded to hear such a thing! 5. that Jesus was endowed with wonderful wisdom in meeting the devices of his enemies, and eluding their deep-laid plans to involve him in ruin. There is no question about whether or not she committed the act, so she is morally guilty. go and sin no more; lest as he said to the man he cured at Bethesda's pool, a worse thing should come unto her. Answer: The story of the woman caught in adultery is found in John 7:53—8:11. And. Forgiveness of this woman is implied, as Jesus, Immanuel, said that He did not condemn her. The Pharisees, themselves sinful, attempt to force Him, a Man of unimpeachable character, to condemn a sinner—to them, a foregone conclusion: "And when they had set her in the midst, they said to Him, "Teacher, this woman was caught in adultery, in the very act. It is a mark of truthfulness that the narrative tells us no more. John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. She passed from His presence as her accusers had before. 2 b Early in the morning he came again to the temple. Both covenants have the same laws, but different administrations. Bruce says, “The variant readings about which any doubt remains among textual critics of the New Testament affects no material question of historic fact or of Christian faith and practice” ( The New Testament Documents , 20). He is Immanuel—" God with us." Over all the veil is drawn. This is to be understood of the judiciary power and authority of Christ, who has "all judgment" committed to him by the Father, as Mediator; has all power in heaven and in earth; and as he is appointed, so he is a very fit person to judge the world at the last day. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “Teacher, this woman has been caught in the act of adultery. All the people came to him, and c he sat down and taught them. Death for sin is merely delayed under the New Covenant. Only with further life and light will he or she have the chance to repent and grow in character. “Neither do I condemn thee,” that is, do not adjudge thee to stoning. Is John 7:53–8:11 an original part of the Bible? 8 And again he stooped down, and wrote on the ground. John has often put together a sign - a miracle - and a theological discourse explaining the meaning of that sign. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Question: "Does John 3:5 teach that baptism is necessary for salvation?" A sinner condemned to die produces nothing. It has not the completeness of an apocryphal story. Chapter 8. Actually meaning: leave your life of sin. Before giving some analysis to the passage, let us first briefly comment upon the matter of the genuineness of the context. The law does indeed prescribe the death sentence by stoning. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. Excommunication was so common a practice that people stood in great fear of the Pharisees (see John 9:22). What Jesus says was a radical concept, one that contradicted everything they had been taught. So is the breaking of the other eight commandments. Jesus provides us an example of righteous judgment under the terms of the New Covenant. Of judgment, because the prince of this world is judged.] 1 and Jesus went to the Mount of Olives. And she said: “No one, Lord”.— Εἶπε … ἁμάρτανε. Matthew 9:2; Luke 7:48.) * [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. [The earliest manuscripts do not include 7:53–8:11.] Ellicott's Commentary for English Readers. No. Therefore Augustine says: “Ergo et Dominus damnavit, sed peccatum, non hominem”. He lets the matter simmer. John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene right after he confronts her just outside his tomb after his resurrection. “Go now and leave your life of sin.” Condemnation would have meant the death penalty because "the wages of sin is death." Question: "Does John 7:53—8:11 belong in the Bible?" The sin is great. However, Jesus' approach to the situation is poles apart; His reaction and attitude throughout this vignette is completely contrary to that of the Pharisees. Why does He make this judgment? The teachers of the law and the Pharisees brought in a woman caught in adultery. Moreover, Jesus had every right—as God in the flesh, to whom the Father had committed all judgment (John 5:22)—to condemn her to death, but He shows mercy. John chapter 8 KJV (King James Version) 1 Jesus went unto the mount of Olives.. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,. 4. that men are often very zealous in accusing others of that of which they themselves are guilty. What is the meaning of the verses on John 16:8-11 "When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; Wherefore the Jew (s) has no reason to object to this conduct of Christ, as if he acted contrary to the law, in Deuteronomy 13:5. 2. that he regarded the action of which they accused her as sin. He does not condemn her, and yet by these words she must have been condemned more truly than by any words of accuser. (Comp. It is ridiculous, on its face, to conclude that, when grace clears us and brings us into alignment with God and His laws, that it eliminates the law! Answer: As with any single verse or passage, we discern what it teaches by first filtering it through what we know the Bible teaches on the subject at hand. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Certainly not! He does not condemn her; and yet the very words which bid her go are the condemnation of her sin. And, many words used in this passage are used nowhere else in John's gospel. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. 3:35); and showeth him all things that himself doth; Greater works than these - Than healing the impotent man, and commanding him to carry his bed on the Sabbath day. Though rather the sense is, that How the thought, the feeling of it … But in John 1:4, John said, “in Him was life,” in His pre-incarnate state as the eternal Word. What does John 8:11 mean? The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). He is Immanuel—"God with us." but Jesus went to the Mount of Olives. 1 Jesus went unto the Mount of Olives.. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,. He clearly understands that the woman had sinned. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. 2 At daybreak he appeared in the Temple again; and as all the people came to him, he sat down and began to teach them. His forgiveness did not do away with the law! The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. The Woman Caught in Adultery (John 7:59-8:11) The Pericope de Adultera (or Pericope Adulterae) means "the story of the adulteress". i. interpreting john 16:8–11 On the night of his betrayal, Jesus met with his disciples in the upper room to eat a final meal with them and to give them instructions about what was to come. The earliest Greek texts we have that include the Gospel of John do not include John 7:53—8:11. We ask that we would be people who apply the word and not merely hear it and also live and listen with a view to applying it and understanding it. John 5:14 John smith english explorer who helped found the colony at jamestown virginia. John 8:12-59. In every way opposite to her is Jesus Christ, sinless and perfect. Below is a modified transcript. This passage therefore teaches us: 1. that Jesus claimed no civil authority. 8 53 [[They went each to his own house, 1 but Jesus went to the Mount of Olives. However, He does not pass up an opportunity to teach the crowd: "Then Jesus spoke to them again, saying, "I am the light of the world. Further discourses of Jesus - Attempt to stone him. 3 The scribes and Pharisees brought a woman along who had been caught committing adultery; and making her stand there in the middle "Thou shalt put the evil away from the midst of thee"; and also to the sanctions of all civil laws among men, which order the removal of evil, by putting delinquents to death; and he observes, that those that believe in him, do not follow him in this, but put adulterers and adulteresses to death; and that indeed, should his example and instructions take place, all courts of judicature must cease, and order be subverted among men: but it should be observed, that our Lord manifested a regard, even to the law of Moses, when he bid this woman's accusers that were without sin, to cast the first stone at her; though as for the law in Deuteronomy 13:5, that respects a false prophet, and not an adulterer or an adulteress; nor do the civil laws of all nations require death in the case of adultery; and did they, Christ here, neither by his words nor actions, contradicts and sets aside any such laws of God or man; he left this fact to be inquired into, examined, and judged, and sentence passed by proper persons, whose business it was: as for himself, his office was not that of a civil magistrate, but of a Saviour and Redeemer; and suitably to that he acted in this case; he did not connive at the sin, he reproved for it; nor did he deny that she ought to suffer according to the law of Moses, but rather suggests she ought; but as this was not his province, he did not take upon him to pronounce any sentence of condemnation on her; but called her to repentance, and, as the merciful and compassionate Saviour, gave her reason to hope pardon and eternal life. One would expect a just God to say, "This is the law. All the people came to him, and c he sat down and taught them. This section of Scripture, sometimes referred to as the pericope adulterae, has been the center of much controversy over the years.At issue is its authenticity. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. There have been various interpretations of these verses—that Jesus’ promise to come again was fulfilled by his post-resurrection appearances—or that Jesus will come to us at death. As the Head of the church, He said, "Go, and don't break that law again!" John 8:11 New International Version (NIV). Mark 11:12-14 John 5:14.) She made Him her Lord. Under the terms of the New Covenant, the church is not a civil entity, meaning that it has no civil authority to carry out the death penalty. “Then neither do I condemn you,” Jesus declared. John 16:11. Has no one condemned you?” 11 “No one, sir,” she said. K.J.V. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? (John 8:3-5). First, let us consider who He is, so that we can see His authority. You have been detected and accused. The earliest manuscript to contain it is from the fifth century A.D. All the early church Fathers omit this narrative in their commentaries on John… The Second Epistle of John, often referred to as Second John and often written 2 John or II John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). 1 Corinthians 11:29 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. She was a sinner when she came to Jesus. 5 In the Law Moses commanded us to stone such women. John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. We can become infuriated when God fails to answer us immediately after we say, "Amen," but giving us time for things to work out is a consistent pattern with Him. Amplified® He simply commands her not to sin like this anymore, and He lets her go to work it out for herself. John differs on the roles of Philip and Andrew, the proximity of Passover , and the allusion to Elisha (see Jn 6:9). The Covenants, Grace, and Law (Part Four). 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. It should be added that this passage, together with the last verse of the preceding chapter, has been by many critics thought to be spurious. This appears to be unequivocal. First, let us consider who He is, so that we can see His authority. While the carnal Pharisees agitate for answers and demand action, Jesus patiently waits. It is not easy to decide the question whether it be a genuine part of the New Testament or not. Did she, in obedience to the words now heard, go forth to a new life, rising through penitence and faith to pardon, peace, purity? 1 but Jesus went to the Mount of Olives. Lord, we thank You for our time to study together and to think and reflect on the marvelous and timeless truths of Your word. He teaches that He, being that Light, has given us an example to follow in situations like this. Go, and sin no more - You have sinned. Jesus provides us an example of righteous judgment under the terms of the New Covenant. But what do You say?" Condemnation would have meant the death penalty because "the wages of sin is death." Consider that this woman caught in adultery is indeed an obviously sinful woman; she had a reputation as a loose woman. 1 Corinthians 6:9-10 I am the light of the world — As the former references to water (John 4:13, John 4:14; John 7:37-39) and to bread (John 6:35) were occasioned by outward occurrences, so this one to light. Biblical: the name of the longest-lived of the 12 apostles, who was especially loved by Christ. We feel we should like to know more. They may have been the most judgmental people who have ever lived on the face of the earth. Romans 6:23 still says, "The wages of sin is death." He justified her in relation to this one law, and warned her, "Don't break it." That He did condemn her sin was shown in His words μηκέτι ἁμάρτανε. John 8:9-11 New International Version (NIV). The sin and the death penalty are still there, but the church is in a peculiar position in relation to law. N.A.S.B. We may not trace the history of lives known only to themselves and to God; but the lessons are patent, and remain to condemn every human judgment of another’s sin; to condemn every sin in our own lives; to declare to every sinner the forgiveness which condemns not. What came afterwards to her and to them? Did they who shrink from His presence now, so learn His words as to come to that Presence again, seeking not judgment on others, but pardon for themselves? John 8 - but Jesus went to the Mount of Olives. 2 Thessalonians 1:7-10. Biblical Commentary (Bible study) John 2:1-11 . Young's This is your infraction, so this is your punishment." He forgave her (saved her), then said “... go, and sin no more." In addition, He is not only Immanuel, He is also the Head of the church. This is part 10 in a 23-part study on the book of John. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38 , or at the end of that gospel. Church fathers and others make no mention of it until the twelfth century. It is wanting in many of the ancient manuscripts and versions, and has been rejected by Erasmus, Calvin, Beza, Grotius, Wetstein, Tittman, Knapp, and many others. He does not even preach at her. Despite everything weighing against the woman, Jesus approaches the matter differently. God works with us in the same way. It connotes a new exodus and has eucharistic overtones. Galatians : (Comp. John 8:2-11. But we understand that God is love and that He is gracious and merciful, so when He does not say, "I condemn you to be stoned," we tend to pass over it without thinking. Jhn 8:44 - You belong to your father, the devil, and you want to carry out your father’s desires. Commentary Critical and Explanatory on the Whole Bible. But the church, out of necessity, has to administer it differently. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. What more proof does Jesus need? Law Moses commanded us that such should be stoned, one that contradicted they....— Εἶπε … ἁμάρτανε that law again! discourses of Jesus - Attempt to stone such women said, the! 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